Reflective ethical autobiography

This style is frequently required by colleges and other educational institutions for autobiographies submitted along with applications for acceptance into the program, and is particularly associated with essays in the field of social sciences. Open a word document and set one inch margins on all sides with Times New Roman font in point size. Set the entire document to be double spaced, and create a header in the right corner with the title of the autobiography abbreviated and the page number. Create your title page with a running head on the first line, aligned to the left.

Reflective ethical autobiography

Reflective ethical autobiography

Comprehensive and continuous retrospection, based on memory, makes up its governing structural and semantic principle. Oscillating between the struggle for truthfulness and creativity, between oblivion, concealment, hypocrisy, self-deception and self-conscious fictionalizing, autobiography renders a story of personality formation, a Bildungsgeschichte.

Although 1st-person narrative continues to be the dominant form in autobiography, there are examples of autobiographical writing told in the 3rd person e.

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Stein ; Wolfin epistolary form e. A pseudo-static present point of narration as the ultimate end of autobiographical writing is thus implied, rendering the trajectory of autobiographical narrative circular, as it were: At the other end of the spectrum of self-positionings as autobiographical narrator, Wordsworth testifies to the impossibility of autobiographical closure in his verse autobiography [,] Again and again, he rewrites the same time span of his life.

Accordingly, the later narrative versions bear the mark of the different stages of writing. Beyond this pivotal feature of 1st-person duality, further facets of the 1st-person pronoun of autobiography come into play.

At the same time, autobiography stages the self in relation to others on the level of narrative. Gosse [] ; Steedman From a sociological angle, it may be considered a form of social action making sense of personal experience in terms of general relevance Sloterdijk Autobiographical patterns of relevance are culturally specific, diverse and subject to historical change, as the history of autobiography with its multitude of forms and writing practices demonstrates.

These neologisms reflect a concern with a mode of writing only just considered to be a distinct species of factual literature at the time; not until the midth century did autobiography separate from historiography as well as from a general notion of biography.

The emergence of autobiography as a literary genre and critical term thus coincides with what has frequently been called the emergence of the modern subject around Little emphasis was put on life-world particularities although these tended to acquire their own popular dynamics as in crime confessions.

Dividing life into clear-cut phases centred round the moment of conversion, the spiritual autobiographer tells the story of self-renunciation and surrenders to providence and grace e. Accordingly, Augustine commented on his former self with great detachment: The narrative mode of modern autobiography as a literary genre, firmly linked to the notion of the individual, evolved to some extent by propelling the moment of self-recognition towards the narrative present: The secular self accounts for itself as autonomous agent, ideally in charge of itself.

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Bythe task of autobiography was to represent a unique individual, as claimed by Rousseau for himself: Most prominently, Goethe explicitly writes of himself as a singular individual embedded in and interacting with the specific constellations of his time [—31] Its central figure is that of a Romantic self-constitution, grounded in memory.

Indeed, by the early 20th century there was an increasing scepticism about the possibility of a cohesive self emerging through autobiographical memory.

The paper has given a brief summary of my personal experiences and two of the experiences in my life that have influenced me as a person ethically. I aim here to explore the area of `other people's voices' in interview text through a comparative discussion of the work of George Mead and the Russian philosopher and theorist Mikhail Bakhtin. Specifically, I aim to outline Mead and Bakhtin's theories of reflective subjectivity, or how we recognize our self by looking back upon our experience. ED Reflective Practice and Professional Development. ERIC Digest. ERIC Development Team Table of Contents If you're viewing this document online, you can click any of the topics below to link directly to that section.

Critical Paradigms in Historical Perspective From its critical beginnings, then, autobiography has been inextricably linked to the critical history of subjectivity. In his monumental study ofMisch explicitly surveyed the history of autobiography as a reflection of the trajectory of forms of subjective consciousness [] He thus acknowledged the historical specificity of forms of autobiographical self-reflection.

The past is endowed with meaning in the light of the present. Understanding, according to Dilthey, also involves fitting the individual parts into a whole, ascribing interconnection and causality [] Autobiography thus constructs an individual life course as a coherent, meaningful whole.

Hermeneutics continued to dominate the theory of autobiography, lagging behind its poetic practices. Petrarch [] ; Cellini [—66] Only in the wake of the various social, cultural and linguistic turns of literary and cultural theory since the s did autobiography lose this normative frame.

Autobiographical Reflections

Relying on Freud and Riesman, Neumann established a social psychology-based typology of autobiographical forms. Aligning different modes of narrative with different conceptions of identity, he distinguished between the external orientation of res gestae and memoir, representing the individual as social type, on the one hand, as opposed to autobiography with its focus on memory and identity More recent research has elaborated on the issue of autobiographical narrative and identity in psychological terms Bruner as well as from interdisciplinary angles, probing the inevitability of narrative as constitutive of personal identity e.

The field of life writing as narratives of self—or of various forms of self—has thus become significantly broader, transcending the classic model of autobiographical identity qua coherent retrospective narrative.

The underlying assumption concerning autobiography is that of a close, even inextricable connection between narrative and identity, with autobiography the prime generic site of enactment.

While these approaches tend to address autobiographical writing practices claiming to be or considered non-fictional, their relevance extends to autofictional forms. Next to narrative and identity, the role of memory in autobiographical self-constructions has been addressed Olneyin particular adopting cognitivist e.

Holdenried ; Volkening Although you're probably familiar with the term "autobiography," "socio-autobiography" is a bit more confusing. However, a "socio-autobiography" is a story you tell about yourself, like an autobiography, that focuses on how your interactions with society have shaped you to be the person you are.

In his monumental study of , Misch explicitly surveyed the history of autobiography as a reflection of the trajectory of forms of subjective consciousness ([] 4). He thus acknowledged the historical specificity of forms of autobiographical self-reflection.

The Ethics of . Reflective Ethical Autobiography Autobiography I am now a fourth year student of Assumption University (ABAC) in the faculty of Business Administration with minoring Strategic Marketing.

I still remember what had driven me since childhood until before I admitted to university in the field of “Business”.

Assignment 2: RA: Ethical Autobiography

This reflective autobiography should have personal meaning to you and should help you understand what being an ethical practitioner means.

In this sense, you are writing an intellectual and Ethical Autobiography, that is, who you are as virtue of what you believe, what you do, and what you have read. Reflective writing gives the writer insights and can lead to further learning.

Reflective ethical autobiography

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