Judas did not think of himself as a traitor. He did what he did, not because he was basically evil, but because he was intelligent. He could se Christ becoming something he considered harmful to the Jews.
THIS essay examines the idea of tolerance in our advanced industrial society. The conclusion reached is that the realization of the objective of tolerance would call for intolerance toward prevailing policies, attitudes, opinions, and the extension of tolerance to policies, attitudes, and opinions which are outlawed or suppressed.
In other words, today tolerance appears again as what it was in its origins, at the beginning of the modern period--a partisan goal, a subversive liberating notion and practice. Conversely, what is proclaimed and practiced as tolerance today, is in many of its most effective manifestations serving the cause of oppression.
The author is fully aware that, at present, no power, no authority, no government exists which would translate liberating tolerance into practice, but he believes that it is the task and duty of the intellectual to recall and preserve historical Music of the 60s essay example which seem to have become utopian possibilities--that it is his task to break the concreteness of oppression in order to open the mental space in which this society can be recognized as what it is and does.
Tolerance is an end in itself. The elimination of violence, and the reduction of suppression to the extent required for protecting man and animals from cruelty and aggression are preconditions for the creation of a humane society.
Such a society does not yet exist; progress toward it is perhaps more than before arrested by violence and suppression on a global scale.
As deterrents against nuclear war, as police action against subversion, as technical aid in the fight against imperialism and communism, as methods of pacification in neo-colonial massacres, violence and suppression are promulgated, practiced, and defended by democratic and authoritarian governments alike, and the people subjected to these governments are educated to sustain such practices as necessary for the preservation of the status quo.
Tolerance is extended to policies, conditions, and modes of behavior which should not be tolerated because they are impeding, if not destroying, the chances of creating an existence without fear and misery.
This sort of tolerance strengthens the tyranny of the majority against which authentic liberals protested. The political locus of tolerance has changed: Tolerance is turned from an active into a passive state, from practice to non-practice: It is the people who tolerate the government, which in turn tolerates opposition within the framework determined by the constituted authorities.
Tolerance toward that which is radically evil now appears as good because it serves the cohesion of the whole on the road to affluence or more affluence. The toleration of the systematic moronization of children and adults alike by publicity and propaganda, the release of destructiveness in aggressive driving, the recruitment for and training of special forces, the impotent and benevolent tolerance toward outright deception in merchandizing, waste, and planned obsolescence are not distortions and aberrations, they are the essence of a system which fosters tolerance as a means for perpetuating the struggle for existence and suppressing the alternatives.
The authorities in education, morals, and psychology are vociferous against the increase in juvenile delinquency; they are less vociferous against the proud presentation, in word and deed and pictures, of ever more powerful missiles, rockets, bombs--the mature delinquency of a whole civilization.
According to a dialectical proposition it is the whole which determines the truth--not in the sense that the whole is prior or superior to its parts, but in the sense that its structure and function determine every particular condition and relation.
Thus, within a repressive society, even progressive movements threaten to turn into their opposite to the degree to which they accept the rules of the game. To take a most controversial case: In such a case, freedom of opinion, of assembly, of speech becomes an instrument for absolving servitude.
And yet and only here the dialectical proposition shows its full intent the existence. Generally, the function and value of tolerance depend on the equality prevalent in the society in which tolerance is practiced.An essay has been defined in a variety of ways.
One definition is a "prose composition with a focused subject of discussion" or a "long, systematic discourse". It is difficult to define the genre into which essays fall.
Mar 08, · From SZA and Charli XCX to Gucci Mane and Jake Paul, 25 writers — John Jeremiah Sullivan, Angela Flournoy, Hanif Abdurraqib and more — tell us what’s happening to pop. The s essays The 's were a time of great change in American society characterized by ethnic consciousness and civil rights, women's rights and female liberalism, anti-war demonstrations, student protests, and the genesis of the counterculture.
The Queen of Soul has won a total of 18 Grammy awards, sold 75 million records worldwide, and was the first female performer inducted .
Essays Related to 60s music. 1.
Generation Gap. This helped the "60s to become known as the sexual revolution. Hippies were notorious for there out of the ordinary music. The only difference between these groups and the ones of the "60s is the type of music.
The "60s was all about rock and roll, whereas the "90s is about hip-hop and rap 3/5(5). This essay was written for the catalog of the exhibition “John Cage and Experimental Art: The Anarchy of Silence” at the Museu d’Art Contemporani de Barcelona.