How to write a2 art personal study jehovah

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How to write a2 art personal study jehovah

The rejection of Saul for his disobedience in the Amalekite war 1 Samuel Thus saith the Lord [Jehovah] of hosts, I remember [have considered[ FN3 ]] that which [what] Amalek did to Israel, how he laid wait for [withstood[ FN4 ]] him in the way, when Hebrews 3came up from Egypt.

how to write a2 art personal study jehovah

Now go and smite Amalek, and utterly destroy[ FN5 ] all that they have, and spare them not, but slay both man and woman, infant and suckling, ox and sheep, camel and ass. And he took Agag the king of the Amalekites alive, and utterly destroyed all the people [all the people he utterly 9 destroyed] with the edge of the sword.

But [And] Saul and the people spared Agag, and the best of the sheep and of the oxen and of the fatlings [secondrate],[ FN13 ] and the lambs, and all that was good, and would not utterly destroy them; but everything that was vile 13 and refuse, that they destroyed utterly.

And Samuel said, What meaneth then [And what is] this bleating of the [om. And Saul said, They[ FN20 ] have brought them from the Amalekites; for the people spared the best of the sheep and of the oxen to sacrifice unto the Lord [Jehovah] thy God; 16and the rest we20 have utterly destroyed.

And he said unto him, Say on. And the Lord [Jehovah] sent thee on a journey [way], and said, Go and utterly destroy the sinners the Amalekites, and fight against them until 19 they be consumed.

But [And] the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed [things devoted to destruction or, banned ] to sacrifice unto the 22 Lord [Jehovah] thy God in Gilgal.

And Samuel said, Hath the Lord [Jehovah] as great delight in burnt-offerings and sacrifices as in obeying the voice of the Lord [Jehovah]? Behold, to obey is better than sacrifice, and to hearken than the fat 23 of rams. For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry [For the sin of witchcraft is rebellion, and idolatry or idols and teraphim is stubbornness].

Now therefore, I pray thee, pardon [And now, pardon, I pray thee] my sin, and turn again [return] with me, that I may [and I will] worship the 26 Lord [Jehovah]. And Samuel said unto Saul, I will not return with thee; for thou hast rejected the word of the Lord [Jehovah], and the Lord [Jehovah] hath 27 rejected thee from being king over Israel.

And Samuel said unto him, The Lord [Jehovah] hath rent the kingdom of Israel from thee this day, and hath given it to a neighbor of thine that is better than thou 29 And also, the Strength[ FN26 ] of Israel will not lie nor repent; for he is not a man that 30 he should repent.

Then [And] he said, I have sinned; yet honour me now, I pray thee, before the elders of my people and before Israel, and turn again [return] 31with me, that I may [and I will] worship the, Lord [Jehovah] thy God.

And Agag came unto him delicately [cheerfully]. And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel came no more to see Saul [saw Saul no more] until the day of his death; nevertheless [for] Samuel mourned for Saul; and the Lord [Jehovah] repented that he had made Saul king over Israel.

The divine commission to Saul to execute judgment on Amalek. It points to the fact that the following commission is a divine command, communicated by the appointed organ, the prophet of God, and that the bearer of the royal office has here to perform a theocratic mission with unconditional obedience.

The first hostile movement of this people is narrated in Exodus The ban, of which we have here a notable instance, was an old custom, existing probably before Moses, but formulated, regulated and extended by him.

In its simplest form it was the devotion to God of any object, living or dead. And so the custom had a breadth of use as well as of meaning in Israel which it never had in other ancient nations Ew. A city might be devoted Deuteronomy In such case all human beings and cattle were to be slain, all the spoil houses, furniture, etc.

From this strict rule there were occasional deviations Numbers 31; Joshua 9: To spare the devoted thing was a grave offence, calling down the vengeance of God.

In later times the ban was, doubtless under prophetic direction, softened, and in the New Testament times the infliction of death had quite ceased.

How Saul performs this divine command.

how to write a2 art personal study jehovah

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